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PEN American Center Translation Slam

By Lucas Klein, March 20, '09

Check this out:

Inspired by live translation slams that proved to be audience favorites at the Blue Metropolis Montreal International Literary Festival, and again at PEN World Voices, PEN’s online Translation Slam aims to showcase the art of translation by juxtaposing in a public forum two “competing” translations of a single work. For the inaugural installment, we asked translators to test their linguistic mettle on 暮色, a poem by Chinese writer Xi Chuan.

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Chinese Internet memes, a blogging glossary

By Cindy M. Carter, March 19, '09

Shanghai-based blogger chinaSMACK has compiled a bilingual glossary of Chinese Internet/blogging/BBS terms. Useful for beginning/intermediate students of Chinese and Luddite old China hands alike, the glossary entries include the Chinese character(s) being discussed, tonal notation and well-written English explanations. Particulary fascinating are the entries explaining how Internet-based cultural memes morph over time (see the entries on 很傻,很天真 and 很黄,很暴力, for example). Thanks to Danwei for the link that led me to the chinaSMACK site.

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Footnotes

By Lucas Klein, March 16, '09

In the comments following the recent and ongoing discussion on book reviewing, Paper-Republic contributors have raised the issue of footnotes. Cindy Carter first wrote,

I've often wondered if it might not be a good idea to return to endnotes in fiction translation. Readers who want to crack right through can do so and not get hung up on the fine print at the bottom of the page, but those who crave more cultural or historical background can flip to the back and read what could well be some fascinating tidbits.

Bruce Humes responded in the affirmative, but also asked,

But how are the footnotes presented? Where they are placed -- on the page itself, at the end of a chapter, or at the back of the book -- what sort of information do they contain, and how they are written are all very important.

Bruce's questions are certainly essential to deciding whether we want to allow footnotes into our translations. Likewise is his admonition against those who would "argue that it is the translator's job to remain 'invisible.'"

The issue seems to be centered around "academic" versus "popular" translations, or publications of translations, and how footnotes have been conceived as a hallmark of academic writing. But while that's certainly true, I wonder if a look at publishing history in Chinese can't help us figure something out about how to use the footnote when we translate.

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Olav H. Hauge's Selected Poems Translated into Chinese

By Eric Abrahamsen, March 6, '09

The following was provided by Stacey Duff, Art Editor of Time Out Magazine.

Celebrated Norwegian writer Olav H. Hauge has been translated into Chinese by Beijing-based poet, Xi Chuan. Xi Chuan translated the work in collaboration with Norwegian professor Harald Bockman and Norway-based Chinese translator, Liu Baisha.

Xi Chuan and guqin
Photo courtesy of Gøril F. Borgen/The Norwegian Embassy in Beijing

Hauge spent his entire life working as a fruit farmer. Reading these poems, you immediately sense a closeness to the land. Frequent appearances are made, for instance, by the sea, the moon and the wind. Hauge's earthiness is furthered by the fact that he spoke and wrote in the dialect of Western Norway, where he lived.

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PRI's Bill Marx interviews John Donatich, director of Yale University Press

By Cindy M. Carter, February 27, '09

An excellent podcast features Bill Marx of Public Radio International/PRI World Books interviewing John Donatich, director of Yale University Press. Topics include the Margellos World Republic of Letters, a newly-endowed fund to support the translation of foreign literature into English (C-E translators, take note!), the dearth of book coverage in mainstream western media and the role of university presses in publishing and promoting translated literature.

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Home for the Holidays

By Eric Abrahamsen, February 24, '09

…with nine members of the extended family and only one child, five-year-old Zhang Xinyu, who naturally becomes the center of attention. Sing us a song, Zhang Xinyu! Come give your auntie a hug, Zhang Xinyu. Zhang Xinyu, what do you call everyone here? The poor child has to go around the table and recite everyone's kinship to him: What's so-and-so's name, and what do you call him/her (你管他叫什么)? 老姨姥 (maternal grandmother's youngest sister)… 老舅姥爷 (maternal grandmother's youngest brother)… I'm slumped in my chair, worried I'll be tested next – after four years I know the names of almost no one in my wife's family (no one ever uses them!), and still occasionally forget which is aunt number two and which is aunt number three. I call according to my wife's position in the family, which makes things easier, but still I could never compare to the five-year-old Zhang Xinyu. He goes around the table, acing each one except for my mother-in-law, whom he calls 老舅妈 (mother's youngest brother's wife), instead of 老舅姥姥 (maternal grandmother's youngest brother's wife) – he's heard his mother call her that, and gotten his generations wrong. He comes around to me: What's his name? "Eric." What's his Chinese name? "陶建." What do you call him? "小姨父 (mother's female cousin's husband)." And what else do you call him? "美国大个子 (the big American)." Well done, Zhang Xinyu…

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Bookstores

By Lucas Klein, February 13, '09

An article from The Economist titled “The Little Red Bookshop” was recently emailed to subscribers of the MCLC List (the email listserv of the Modern Chinese Literature & Culture resource center, and the source of a good deal of the announcements we make on Pap-Rep). The article notices a possible resurgence of leftist thought in China, centered around a bookstore called Utopia, “the term used to describe those nostalgic for Mao Zedong’s rule and worried that the country is abandoning its communist principles.” For anyone familiar with Marxist ideology, though, “Utopia” is a strange name: wouldn’t those really nostalgic for the pre-Reform & Opening-up era believe that Marxist-Leninist Mao Zedong Thought was the only outcome of the capitalist class struggle, and therefore an embodiment of Scientific, not utopian, Socialism?

But “Utopia” attracts attention not only because of its false poli-sci consciousness. Following the posting of the original Economist article, somebody sent in a reply about the translation:

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Chinese-English Literary Translation Course 2009

By Eric Abrahamsen, February 5, '09

Has a whole year gone by already? Applications are currently being accepted for the 2009 Chinese-English Literary Translation course, to be held in balmy Suzhou between March 15-21, by the good graces of the Penguin Group, Arts Council England, the General Administration of Press and Publications and the University of Western Sydney. We had a blast last year, you should apply. Details to follow:

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